Pokok Bahasan / Bahan Kajian

1. Orientasi perkuliahan meliputi Ta’aruf, Kontrak Belajar dan Pembagian tugas

2. Arah kajian Filsafat dan teologi Lingkungan yang terdiri dari Ecologi; Pengenalan konsep dan teori  eco-philosophy; serta Pengenalan konsep dan teori eco-theology

3. Agama, sains dan Lingkungan Hidup

4. Alam Semesta: Paradigma Holistik ecology

5. Manusia dan ecologi Global

Pustaka

1. Arnez, Monika. 2014. “Shifting Notions of Nature and Environmentalism in Indonesian Islam.” In Environmental and Climate Change in South and Southeast Asia How are Local Cultures Coping?, ed. Barbara Schuler. Leiden: Brill, 75-101.
2. Aulia, Rihlah Nur, Dian Elvira Nanda Isnaini, and Umi Khumairoh. 2017. “Pengelolaan Lingkungan Berbasis Pesantren (Studi Kasus di Pondok Pesantren Nurul Hakim Lombok).” Hayula: Indonesian Journal of Multidisciplinary Islamic Studies 1(2): 229-44. DOI: https://doi.org/10.21009/hayula.001.2.06
3. Fata, Ahmad Khoirul. 2014. “Teologi Lingkungan Hidup Dalam Perspektif Islam.” Ulul Albab: Jurnal Studi Islam 15(2): 131-47.
4. Islam, Md Saidul. 2012. “Old Philosophy, New Movement:The Rise of the Islamic Ecological Paradigm in the Discourse of Environmentalism.” Nature and Culture 7(1): 72–94. DOI: https://doi.org/10.3167/nc.2012.070105
5. John B. Cobb, Jr, Is it Too late ? A Theology of Ecology, (Texas: Environmental Ethics Books, 1995)
6. Kementerian Lingkungan Hidup Dan Majelis Lingkungan Hidup Pimpinan Pusat Muhammadiyah, TEOLOGI LINGKUNGAN (Etika Pengelolaan Lingkungan dalam Perspektif Islam) (Jakarta: Kemen LH, 2011)
7. Keraf, A. Sony. Etika Lingkungan. Jakarta: Penerbit Buku Kompas, 2002.
8. Keraf, A. Sony, Filsafat Lingkungan Hidup: Alam Sebagai Sebuah Sistem Kehidupan. (Jogjakarta: Kanisius, 2014)
9. Khalid, Fazlun. 2002. “Islam and the Environment.” in Encyclopedia of Global Environmental Change, ed. Peter Timmerman. Editor-in-Chief Ted Munn. Chichester: John Wiley & Sons. www.ifees.org. (August 16, 2016).
10. Khalid, Fazlun. 2010. “Islam and the Environment—Ethics and Practice: An Assessment.” Religion Compass 4(11): 707–16. DOI: https://doi.org/10.1111/j.1749-8171.2010.00249.x
11. Khitam, Husnul. 2011. “Manifestasi Nilai Teologi dalam Gerakan Ekologi: Studi Kasus di Pesantren Al-Amin Sukabumi dan Pesantren Darul Ulum Lido Bogor.” Thesis. Program Pascasarjana Institut Pertanian Bogor.
12. Khitam, Husnul. 2016. “Kontekstualisasi Teologi sebagai Basis Gerakan Ekologi.” DINIKA: Academic Journal of Islamic Studies 1(2): 143-64. DOI: http://dx.doi.org/10.22515/dinika.v1i2.62
13. Kung, Hans. 2007. Islam: Past, Present and Future. A Oneworld Book. Latour, Bruno. 2009. “Will Non-humans be saved? An argument in ecotheology.” Journal of the Royal Anthropological Institute 15(3): 459– 65. DOI: https://doi.org/10.1111/j.1467-9655.2009.01568.x
14. Luke, Timothy W. 2002. “Deep Ecology: Living as if Nature Matered: Deval and Sessions on Defending the Earth.” Organization and Environment Journal 15(2): 178-86. DOI: https://doi.org/10.1177/10826602015002005
15. Mahzumi, Fikri. 2018. “Renungan Ekoteologis KH. KPP. Noer Nasroh Hadiningrat di Pesantren Walisongo Tuban.” ISLAMICA: Jurnal Studi Keislaman 12(2): 333-57. DOI: https://doi.org/10.15642/islamica.2018.12.2.315-339 (Integrasi dengan Penelitian dan Pengabdian)
16. Mahzumi, Fikri, Suhermanto Ja’far dan Ifah, “The Forest Warrior Of Walisongo Islamic Boarding School Tuban: Supporting Students As Ecotheology Based Forest Conservator” Ulul Albab Volume 20, No.1 (2019), 46-69 (Integrasi dengan Penelitian dan Pengabdian)
17. Islam, Ach. Syaiful, Suhermanto Ja’far, & Ahmad Sunawari Long. (2024). Islam and Eco-Teologi: Perspectives and Strategies of Muhammadiyah in Addressing the Environmental Crisis. Fikri: Jurnal Kajian Agama, Sosial Dan Budaya, 9 (2), 170–181. https://doi.org/10.25217/jf.v9i2.4821 (Integrasi dengan Penelitian dan Pengabdian)
18. Mohamed, Najma. 2014. “Islamic Education, Eco-ethics and Community.” Studies in Philosophy and Education 33 (3): 315-28. DOI: https://doi.org/10.1007/s11217-013-9387-y
19. Muslim, Abû H{usayn. 1991. S{ah}îh} Muslim. Beirut: Dâr al-Kutub al-‘Ilmiyah
20. Nasr, Seyyed Hossein. 1989. Knowledge and The Sacred. New York: SUNY Press.
21. Nasr, Seyyed Hossein. 1968. Man and Nature: The Spiritual Crisis in Modern Man. London: Allen and Unwin.
22. Nasr, Seyyed Hossein. 1996. Religion and the Order of Nature. New York: Oxford University Press.
23. Özdemir, Ibrahim. 1998. “An Islamic Approach to the Environment.” www.home.cogeco.ca (August 10, 2016)
24. Pepper, David. 1993. Eco-socialism: From Deep Ecology to Social Justice. London: Routledge. Plumwood, Val. 2002. Environmental Culture: The Ecological Crisis of Reason. New York: Routledge.
25. al-Qardhawi, Yusuf. 2002. Islam Ramah Lingkungan. Trans. Jakarta: Pustaka al-Kautsar.
26. Roots, Cristopher. 2002. Environmental Movement Local, National and Global. London: Frank Cass Publisher.
27. White, Lynn Jr. 1967. “The Historical Roots of Our Ecological Crisis.” Science 155, March 10.
28. Heriyanto, Husain, Paradigma Holistik: Dialog Filsafat, sain dan Kehidupan menurut Sadra dan Whitehead (Jakarta: Teraju, 2012)
29. Purniawan, Yustinus Andi Muda. “Ecotheology Menurut Seyyed Hossein Nasr dan Sallie McFague,” Jurnal Teologi, Vol. 9 No. 1 (2020).
30. Quddus, Abdul. “Ecotheology Islam: Teologi Konstruktif Atasi Krisis Lingkungan,” Ulumuna: Jurnal Studi Keislaman, Vol. 16 No. 2 (Desember, 2012).
31. Sihaloho, Hasiholan dan Martina Novalina juga menulis “Eco-Teologi dalam Kisah Penciptaan,” Diegesis: Jurnal Teologi Kharismatika, Vol 3, No. 2 (Desember, 2020).
32. Suhermanto Ja’far, Eco Teologi: Rekonstruksi Metafisik Makna Kekhalifahan Manusia Perspektif Nurcholis Madjid (Book Chapter) (Jakarta; Paramadina, 2025) (Integrasi dengan Penelitian dan Pengabdian)

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